The advent of 3D printing is an amazing piece of technology.
I first saw it in about 2006 where a technician left the machine overnight to
produce an amusing air-ball with a second ball inside it. It looked very
clever… how did they stop the middle ball sticking to the outer ball? The ABS polymer
they used to make the product seemed quite brittle and powdery to the touch and
it would not be easy to enhance the aesthetics of the design. I could see a
purpose in having the machine as a model making tool, but as a functional item
that could be used to make replacement parts for everyday products, I would
have doubts.
Previously in the news, we have had the concept of artificial
organs being built up on a 3D printer, presumably from some kind of protein, to
enable it to be encoded with some DNA so that it functions as the real organ?
It’s all very clever.
This type of reasoning has had me thinking a lot this week.
I have been considering the issue of truth and how we determine what rules in
life are important. Some truth cannot be changed as it forms the core of the
dogma we all universally believe in. Dogma is an official belief within an
organisation or religion that cannot be changed without fundamentally changing
the essence of the truth by which we believe. The group behind the 3D printed gun want to protect the American
constitution 2nd amendment that gives citizens the right to carry a
fire arm and in so doing, protect the ‘dogma’ of society…
This week however, we wake to the news that a working gun
has been manufactured on the 3D printer, requiring only a nail from a hardware
store to act as the firing pin. Those with a slightly paranoid nature may
instantly think of terrorists going through metal detectors un-detected, before
assembling the weapon to do their deadly deed like Mr.Salamander in the ‘The man with the Golden Gun.’
The organisation behind the development of the gun
want to publish the blue print’s as they believe that they needed to be the
first with this technology not to arm the terrorist, but to arm the innocent
whom may be threatened by the said terrorist. There is an odd logic here.
"I'm seeing a world where technology says you can pretty much be able to
have whatever you want. It's not up to the political players any more "
(Cody Wilson; Defence Distributed; 6th May 2013)
This level of individualism is
disturbing. Does this group really believe that we are heading to a society where
political leaders cannot tell people how we should interact, and what controls
are needed to ensure harmonious lives? If we go down the route of
self-determining which values we are to adhere to in society, then we will lose
the ability to trust that the other person we are interacting with, will honour
what they say. Will they do the things asked of them in the way that the
culture we are immersed in expects? For example, all cultures draw from one
another to determine how to do business. The level of trust we are prepared to
offer the other party with our business contract is how we grow our wealth and
how we work-out our business ethics.
The tragic collapse of the
textile factory in Bangladesh is an example of how globalisation makes
connections with people around the world. The media suggested that the
infrastructure of Bangladesh is left undeveloped because any re-investment
needs to be paid for out of the profitability of the business.
Thus they would
need to raise prices or make cuts in other areas, risking being exposed to
their competitors in other countries, and lose their contracts to a very fickle western
market. It shows that without regulation, businesses and the managers that work
for them, are prepared to devalue workers and their working conditions, for the sake
of profit.
My home town of Morecambe in
Lancashire with a view overlooking the Lake District that cannot be rivalled, was
in its Edwardian heyday, a massive holiday destination. It catered for Scottish
factory workers and those from Lancashire and Cheshire, whose two week holiday
filled the seaside town, providing wealth and growth.
Today, Morecambe is a ghost of
its former self because we all holiday abroad in guaranteed sunshine, with
cheap package holidays that are more cost effective than staying in the UK. Morecambe’s
former bed and breakfast guest houses have been transformed into run-down
bed-sits for those on some kind of welfare. There is little opportunity for
employment without travelling, as there were no other forms of industry in the
town except for tourism.
Many areas around the world have
this same pattern of growth and decline. During the boom times, populations
grew and the sprawl of urbanisation is a pattern we see around the developed world, and in the many shanty towns of the developing world. Often
in conflict zones where migrant workers have been forced off the land, its
community that keeps people living in those places… that sense of belonging to
a space and place in time. I have now lived longer away from Morecambe than I
actually spent there, but as the place of my birth, it still holds a special place in my heart. It’s with
great sadness when I see the decline and poverty there today, but I get a similar feeling when I hear stories and see images of famine or drought, and of war and natural disasters.
So what am I trying to say you might be asking? My question dear reader is one of ethics. What motivates
one group of people to be drawn together in community, despite the
circumstances they face? How does that sense of community allow for the various
interested parties to resolve conflict and determine a common good that
transcends the detail behind the situation in favour of the whole?
I no longer live in Morecambe,
but have brought my children up to know my home town well. We usually stay in
a hotel when I visit family to promote tourism. This can seem quite trivial in one sense, but it
is the interactions in our communities that build confidence in them. When we
look at the human tragedy around the world, it prompts many to ask where God is
in that situation… God doesn't dwell in the church building, but in the hearts
of those that believe. How we respond to what we have learned of our world and the injustice we witness, prompts us to act. Our action demonstrates our faith in the one who calls us into his service -Jesus.
This is in stark contrast to the
idea that people groups need to defend their ideals at all cost, using all
necessary force available. To such a group as Defence Distributed, the 3D
printed gun may be an acceptable development to preserve their sense of peace and the 2nd amendment.
For others, it can be seen as a potential threat to their freedom. To think that
anyone in the street could be armed in such a way that their weapon would be
undetectable to current scanning technology feeds a certain type of paranoia.
North Korea has recently used the same kind of reasoning… Feeling threatened by the influence of western capitalism and the squeeze felt by the sanctioning they have received as a result of the nuclear tests they have conducted,North Korea have felt the need to assert their place in the world community by flexing its military muscle.
In Syria, the continuing violent conflict has destroyed a generation of that society. There seems to be no end to the violence. The suggestion that chemical warfare has been deployed by the Syrian authorities is being touted in the media as a possible trigger for the west to uphold their sense of democratic choice within the confines of the United Nations, and enter into this arena.
We are not to know if those
committed to removing President Assad are any different to the regime they
fight. The media have linked them to stories associated with the Taliban, whom
the west have been fighting a war of terror with around the world. So I am
confused by the reasoning behind the decisions or the in-decision made by those
who propose a course of action that could draw nations into a conflict that may
not have any determinable outcome. There is such a tragic loss of life here... so what would Jesus do?
So what about us? How do we
respond to these situations? How do the decisions we make affect the world we
live in directly or indirectly? Do I choose to shop in the retail store
‘PRIMARK’ as they have been using the cheap labour in Bangladesh, along with
other retailers, to support their low prices? OR do I continue to shop there,
knowing that I am keeping some people in employment? Do I make sure that I have
bought ‘Fair-Trade’ coffee to make certain that those who farm it receive a
fair share of the profit? Do I avoid paying my taxes because I can declare an operating
loss or write-off tax against a charitable donation, when said charity are
unaware that the donation has been paid or that they have even received it?
There are some clear direction’s
given to us as Christians throughout the bible that can help us in this
decision making. Sometimes we can read these directly from the text, and at
times we need to find the meaning behind the message, to help us decide for or
against a course of action. Some decisions are applied through a filter of
cultural relevance. Why do we choose to do certain things exactly as written in
the pages of the bible, and why do we ignore others?
God set the path we should
follow. Right at the beginning of his-story found in the bible, the birth and establishment of the nation of Israel dominates the early biblical
writings. God found in Abraham, the father of the nation of Israel, a man of faith. Abraham knew that the wealth
he had acquired and the peace he had with his neighbours could only be attributed
to the God he believed in, and in whom he placed his trust. Abraham looked upon
the civilisation that he was born into, and was credited by God for doing the
right thing – he was righteous. We don’t know much about Abraham’s personal
walk with God, but we have the remarkable story in Genesis 22 of the test he endured,
in order to refine his faith.
God asks Abraham to perform an
act of worship where he was to make a blood sacrifice to Yahweh. A blood
sacrifice is a symbol of atonement used in ancient cultures. You can pronounce
it phonetically as ‘At-one-ment' to give it meaning. Atonement is a theological word meaning the process where man can be reconciled to God through the payment
of our sin. In ancient cultures, animals were used as sacrifices.
Abraham was aware that he was designed to honour and worship Yahweh. God called Abraham to sacrifice his son by going and building an altar, and in preparing the
wood for the fire. His son assists with this build as he would have been taught
in the ways of his people. Insightful as children are, he mentions to his dad
that there doesn't seem to be an animal to sacrifice. I can’t imagine the
process that Abraham went through in order to bind his boy and place him on the
Altar, but I can expect that the emotions would be tumultuous.
At the very moment that Abraham
goes to sacrifice his son, God calls out to him to stop. He never intended Abraham to sacrifice Isaac, but he did need to find out what Abraham's faith, trust and heart stood. Caught in a thorn bush
is a young ram that is substituted for his son. The idea of atonement in the story
is a symbol of the future life of Jesus. His birth and death were foretold centuries
before the events that took place in Jerusalem many years later. We can see
through the story how God provides the means by which we can be cut free from
the slavery of our sin, and be released into a new life. Abraham knew that
dependence on the one true God, Yahweh was sufficient for his faith, and his life
bore witness to that truth.
Abraham’s faith was to serve
Yahweh will all of his heart, with all of his belongings, and with all of his
self! This is the heart that God saw as this story was played out in real-time! In verse 15, we can read the covenant that God made with Abraham as a result of the faith he showed. Through this
story and the account of history that not even the Hollywood script writers
could come up with, God works with the hearts of people. As we respond to God’s
call in our lives, we are drawn out from our home, our familiar setting, and our
comfort, and we are tasked with demonstrating the God of love here and now.
Abraham’s son Isaac goes on to
father Jacob, whose son is Joseph. Joseph, through his determination to do the
will of God, saves his family from years of famine in the protection of a
nation who saw what Joseph’s God Yahweh had accomplished through him. Like
Joseph, we are called out into this world to reveal the fathers heart. I pray
that there will be today, even as I write, people praying for Syria, people
writing to MP’s challenging them to seek clarification of what aid we can offer
the people of Syria, and some of us who may be called to help in real practical terms,
as many Christians have done through time for many different causes.
It’s about our heart. I was
reading in Ezekiel 18 the other day and was reminded of some of the customs of
Israel that I had forgotten. Ideas such as not charging interest; writing off
debt in the year of the jubilee; providing for the treatment of people who had
become enslaved, and giving them hope for a point in time when they would be
freed. God’s people had to welcome the stranger, the weak, the sick and the
poor. These obligations were all part of their culture so that they could
reveal the heart of God to the world. We have the same mission today. This is
the description of the righteous man from verse 5:
5 "Suppose
there is a righteous man who does what is just and right... 7 He
does not oppress anyone, but returns what he took in pledge for a loan. He does not commit robbery
but gives his food to the
hungry and
provides clothing for the naked. 8 He
does not lend to them at interest or take a profit from them. He withholds his hand from doing
wrong and judges fairly between two parties. 9 He
follows my decrees and faithfully keeps my laws. That man is righteous; he will surely live, declares the
Sovereign Lord”
When I am at work, how am I
showing the love of God to those I work with? Jesus commands us to serve them
as we would serve him. Matthew 25: 34 to 40 is a stunning passage of Jesus
teaching. He points out that if we were to serve people, then we were
serving him.
34 “Then the King will say to those... ‘Come,
you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I
was thirsty and you gave me something to drink, I was a stranger and you
invited me in, I needed clothes and
you clothed me, I was sick and you
looked after me, I was in prison and
you came to visit me. “Then the righteous will answer him, ‘Lord, when did we
see you hungry and feed you, or thirsty and give you something to drink? When
did we see you a stranger and invite you in or needing clothes and clothe you?
When did we see you sick or in prison and go to visit you? “The King will
reply, ‘Truly I tell you, whatever you did for one of the least of these
brothers and sisters of mine, you did for me.’
So when people ask where God is
in times of crisis, we have to ask whether we have allowed God in to do his
work, or have we rejected him?
Serving people sometimes means
making sacrifices at times when perhaps we are at our lowest ebb… I wrote last
week about my friend who suffers from schizophrenia. Early on Saturday morning,
he rang the doorbell in need of some conversation. It was also the morning of
my son’s birthday party. Aware that we had to be ready to leave the house in
about 2hrs, we could see that this was not going to be easy. My wife leapt into
action preparing some food and getting ready for the party, while I sat and
listened. I felt a bit of a fraud as the organising was going on around us, but
as the conversation went on, I had to keep praying, God help! Give me
something, anything to help my friend.
My friend was questioning everything,
his faith, his life, his hope. He had become paranoid, believing that the CCTV
cameras were watching him due to his past indiscretions. He talked about ‘having
had enough’ and not being certain where it was all going. I had to check what
these feelings meant to him. Where they suicidal tendencies or the talk of
someone just questioning; was he even on his medication?
Fifteen minutes before my sons party was to start, we had got to the bottom line… He had reached a crisis point where despite all of his best efforts; he could not find a sense of peace. We needed to pray
that God’s spirit would begin a work in him (and me), that would transform our
hearts and minds to help us interact with the world around us and empower us to live a life that would honour God.
Without the touch of God, we
cannot comprehend the mess of the world we live in, or indeed the motivations
inside the minds of others, or indeed, our own head. We can only invite God’s presence here, there and everywhere. He dwells in each
one of those who confess their sin to the son who has the power to atone for
all that we do wrong, continue to get wrong, and will definitely get wrong in
the future. In these times, this is how Jesus taught us to pray:
Our Father in heaven,
hallowed be your name.
Your Kingdom come,
your will be done,
on earth as in heaven
Give us today our daily bread.
Forgive us our sins,
as we forgive those who sin against us.
Lead us not into temptation,
but deliver us from evil.
For the kingdom,
the power and the glory are yours.
Now and for ever, Amen
hallowed be your name.
Your Kingdom come,
your will be done,
on earth as in heaven
Give us today our daily bread.
Forgive us our sins,
as we forgive those who sin against us.
Lead us not into temptation,
but deliver us from evil.
For the kingdom,
the power and the glory are yours.
Now and for ever, Amen
When all hope is lost, God is in control and his Kingdom reigns. We are co-heirs of the inheritance that Jesus has won for us.We are not alone and have the power within us through the work of the Holy Spirit, to be an agent of change. Pray that the Lords kingdom will come, and his will be done, but be prepared to be the answer.
God Bless, till next time.
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