I'm feeling a bit indifferent to things as I write the blog this week; off the back of a busy weekend there is always a delicate balance with our temperament, emotions, tiredness and our willingness to accommodate new experiences or even tolerate existing situations. There are the day-to-day pressures to do with whether we have enough money before pay day, the issues related to family life and the exchanges that occur within our bubble of reality.
For the Christian, we have the
added dimension of grappling with our sense of purpose in the world and the
challenge to become more Christ-Like. The problem with this is that as we try
to move closer to God in our relationship with him, his light shines onto areas
we have tried to keep a lid on, and we become a mess! If you've ever heard
someone say come to Christ and all of your troubles will be at an end, then
they have sold you an incomplete policy and you should have read the small
print.
Our problem is that our desire
and our ‘will’ are in conflict with the will of our Father in heaven. It’s the
age-old problem that has afflicted civilisation since life emerged from what
the scientist amongst us might call the primordial gloop. Recognition of a
creator God is the first step towards evolving our attitude towards other
sensibilities, rather than our own self-centred nature which would exist even
if we rejected God and had, as Darwin would suggest, to survive by being the
fittest. I read a quote from a commentator in the news that went a bit like
this: ‘I think I know there is a God, I just don’t want to believe in him
because it will prevent me from sleeping with whomever I like!’
Research has shown that the
ancient Egyptians believed in many gods’ that controlled the various aspects of
life: fertility, harvest, water, health, protection, the sun… the Pharaoh
himself was also a god who was king. As king, he was able to subjugate people
to his will, ask for taxation and in return, makes a promise to care for the
people through large public building programmes to promote security, health and
sanitation, horticulture and food, and the protection of the people through the mobilisation of
an army.
The great civilisations that
archaeologists discovered in regions such as Egypt and Mesopotamia, and the
study of their cultures, has revealed a types of Kingdom pattern or code, that we still use as the foundational principles for the way we live our ordered lives
today. We don’t have any kings that rule over us in quite the same way as the
past, with royalty being replaced by an elected government. Nor do many countries have such nationalistic tendencies that the population is subjugated to a set of conditions or behaviour’s that service ruling elite.
You can see that in those places where political or religious ideology exists for the subjugation of people, such as in North Korea or Iran, the totalitarian hold
that these authorities have over the people, are designed to regulate their behaviour through their autocratic direction over them.
We
have been appalled at the treatment of protesters in Turkey recently (June 2013), who
feeling powerless in their situation has taken to the streets. What started as
an eviction of protestors over the redevelopment of a public park, spilled over
into arguments about the freedom of the press, freedom of expression, freedom of assembly, and
the government's encroachment on Turkey's secularism?
In Brazil (June 2013), one million people have
taken to the streets because of an initial change of fares in public transport which
would lead to financial difficulties affecting many of the poor that it served. Brazilians have been demanding better health and
education services, saying they are fed up with paying relatively high taxes
and feel that they do not get enough back from the state. Protesters are also
angry about corruption and scornful of politicians.
In the UK, we don’t really demonstrate about many
issues related to welfare, but we do protest against injustice and for groups
in search of equality. Generally in the western world,
un-democratic governments are very alien to our experience; we find it hard to
accommodate the principles of their commissioning, and it dictates a lot of the direction for our
foreign policies. We have no such restrictions in how we can express our
freedom of speech and our free will to do what we wish; to enjoy that which we
want to enjoy, and be consumers of our cultural and intellectual achievements.
In essence, we have each become our own king and queen… a phrase that we use in
the UK is: ‘An Englishman’s home is his castle’. It is very apt at describing
how we have retreated into our own sense of individualism.
So when an institution or
authority challenges our behaviour, we can become quite anarchic in our
approach to their accusation when not previously used to it. Especially when we
perceive that we have done nothing wrong because of the values we hold within our
own sense of personal integrity; to do the right thing. I have to admit to having been
caught speeding twice in my driving career. In the UK we have a 70 mph limit on dual carriage way roads. I was overtaking a slower vehicle and a second car
was pursuing me along the road; my speed crept up to 74 mph just as I approached
a forward facing camera. The person pursuing me roared off into the distance
and I was stuck with a fine.
A second time I was on a visit
to my home town of Morecambe. During my youth and early driving career, a local
road had a 40 mph speed designation. One October when the clocks had just gone
back an hour, I was travelling along this very road back to Southend when I caught-sight
of a policeman holding a laser speed measurement gun from the side of the road in
a lay bay. I was following a Taxi that was travelling much quicker than I was,
and I had been undertaken (illegal in the UK) by a local who clearly thought I
was driving too slowly. I was doing 38 mph in what I thought was a 40 mph zone,
when in fact the speed had been reduced to 30 mph on the road simply by removing the
40 mph signs! I got done for speeding… my thoughts were: ‘What about the other
drivers, did they get caught too? And if they didn't get done,why have I ‘got-done and
they haven’t..?’
When you read through the
account of my ‘brush-with-the-law’, you can pick up on my defensive language
and my efforts in pointing out the mitigating circumstances that might have led to me being
let-off from my offence. But in the eyes of the law, speeding of any form is
wrong, hence the ability to enforce speed through the use of a machine, rather
than the judgement of a watching human eye. We like to think that we can be our
own enforcer of personal standards and I happen to think that I am a pretty good
driver with no accidents… so I prefer to believe in my mitigating circumstances
more than I want to believe in the rule of law… ‘Who are they to tell me I am
wrong?’
I had to take it on the chin… I
had made a mistake; I wasn't in receipt of all of the facts; ignorance of the
law or an unknown change in the law isn't an excuse for not abiding by it. It
is clear from my example that as people we don’t like to be told we are wrong,
and we question the judgements past onto us from those in authority. Some
people see God in the same way as the enforcer of law, holding a big stick,
when we are not certain that we agree with his position on certain aspects of our lives.
Others see God similar to the totalitarian state, trying to enforce his own set
of values onto our lives by restricting what we can say and do. This is how the Pharaoh sought to control the Egyptians through declaring his status as one of the gods so that he could rule as king.
The church in the past has done
a reasonable job of instilling ‘Christian’ moral values onto our increasingly
secular society, but more and more, these values are rejected because people have
rejected the people that represent these values; people have rejected the moral
authority behind them, and in so doing, rejected the author. Just as I can
argue mitigating circumstances for the quality of my driving at the time of
being caught, we can also argue more difficult and complex situations in life,
in the same way. We believe in our own integrity and the level of understanding
that we have reached through our education and experience, believing that we
have got it all sorted. Saying ‘Sorry!’ as Elton John once sang, is a very hard
thing to do because we don’t want to admit that we can make mistakes. There is
a mixture of pride and a loss-of-face that as emotional people, we find hard to
stomach.
There are many examples where
people avoid saying that they ‘got-it-wrong’ preferring instead to believe in
their own values and interpretation of their accountability to others rather than
consider the consequences of their actions on others… Since ex-US President
Bill Clinton’s almost impeachment at his affair with Monica Lewinski, we have
developed a unique post-modern view about many aspects of the choices we make,
compared to the social etiquette of the past.
For Bill Clinton, it was the
issue surrounding what constituted for sex… but we have all developed
culturally in the same vein, and are equally implicit with the sorts of
decisions we can make when it suits us. When we take something from work
because we think they won’t miss it or that they can afford to lose it; when we
claim falsely on tax returns, personal expenses or deliberately aim to get
something from another through falsehood; or more recently, ask someone else to take our speeding tickets so we can avoid loosing our driving licence… These are just a few areas where our
moral compass hasn't always read true-north.
When we become more tolerant of
indiscretion, we allow another layer of our moral virtue to evaporate; to
become the norm. When these virtues have had a spiritual of Christian basis
associated with it, then there appears to have been in the UK at least, a
greater enthusiasm to abolish of repeal something that is considered today to
be anachronistic. I have already viewed stories of professional Christians
having their conduct challenged where their personal view is considered to be contrary
to the laws of equality or inclusion. The ‘Same-Sex’ marriage bill has already
created a new form of inequality in that those who disagree with the law are
unable to express their view in the public setting where they are in the
service of an employer.
The Christian world view differs
to those of more secular ones, because the source to the understanding of our
nature is through our association with a creator God, rather than within our
own conscience. Christians do not accept that ‘man’ has the moral authority to
determine the direction of our civilised society, because we are all
intrinsically broken. What we mean by this is that our core nature is somehow
corrupted. We make bad choices in favour of good ones when it suits us to do
so… we are damaged by many things in life that cause us to make sometimes
irrational, sometimes ‘driven’, and sometimes foolish decisions…
An expression in use in the
English language is; ‘One man’s meat is another man’s poison.' This idiom is
used to explain where two people can differ on the simplest of ideas, and yet when
we talk about the law, one view is always carried forward as truth through the
relegation of some other ideal. This is not a fair basis for governing our
lives; we are not the kings and queens of our own destiny. What an inflated opinion of ourselves we must have if we think we
are worthy to sit in judgement over others? How have we developed our ability to make judgements over others if we have first not received that authority from a moral source? There is enough inequality in the
world to realise that humans in authority, presiding in judgement over others,
is not necessarily a fair or just cause.
In a creator God, Christians
are able to use a moral code that is devolved not from our own understanding,
but from God who is able to make judgements about us and through whom is
qualified to define truth from falsehood. We can recognise this due to the Godly
code that is woven into the very fabric of society. In return for our faithful obedience
to God, he enters into a covenant agreement that was established through father
Abram and the nation of Israel, and is gloriously displayed in the life and
death of his Son Jesus.
God defines his covenant
promise to us as timelessly as the kings of the ancient near eastern cultures
did. More spectacular is that when we read through the account of when God
rescues his people Israel from the hands of the demi god Pharaoh in Exodus, the story tells of how God first systematically defeats the power of
the Egyptian gods by eliminating their influence on the culture, and
establishing himself as the one true God against whom all other gods are found to be
false. As King, God personally vows to offer us security, provide for our
needs, protect us from our enemies, and heal our afflictions, all in return for
our worship… it sounds like a pretty good deal to me.
‘So why must I worship God?’
you might say, ‘Who is God that I should do that?’ Well the answer to that
question is through his actions. You might counter this statement by asking: ‘What
actions has God done in this world to make me believe him?’ The answer is
simple: God first chose us… he chose to love us first. ‘How do you know that?’
you might say… well I have only one name for that, Jesus.
We love each other because he loved
us first. If someone says, "I love God," but hates a Christian
brother or sister, that person is a liar; for if we don't love people we can
see, how can we love God, whom we cannot see? And he has given us this command:
Those who love God must also love their Christian brothers and sisters.
Everyone who believes that Jesus is the Christ has become a child of God. And
everyone who loves the Father loves his children, too. We know we love God's
children if we love God and obey his commandments. Loving God means keeping his
commandments, and his commandments are not burdensome. For every child of God
defeats this evil world and we achieve this victory through our faith.
(1 John
4: 19 – 1 John 5: 4)
In Jesus we have all of the
authority and the security we need to recognise truth and righteousness…
righteousness is where we strive to be free from doing wrong; to be morally
upright. In recognising that we are morally bankrupt, we accept God’s judgement
of our present state and enter into a relationship where he teaches us how to
live. We cannot achieve righteousness on our own… only Jesus could achieve
that. In so doing, Jesus is the doorway through which we enter into God’s
grace.
Since we believe human testimony,
surely we can believe the greater testimony that comes from God. God has
testified about his Son. All who believe in the Son of God know in their hearts
that this testimony is true. Those who don't believe this are actually calling
God a liar because they don't believe what God has testified about his Son. And
this is what God has testified: He has given us eternal life, and this life is
in his Son. Whoever has the Son has life; whoever does not have God's Son does
not have life.
(1 John 5: 9-12)
So when people ask why they
should seek out God, then the answer comes in two forms: ‘What do you see God
doing in your life?’ and ‘What do you see God doing in the lives of others?’ We
may have had a bad experience of those who say they believe in God and yet do not
show it in their actions, but please don’t let their humanity cloud your
judgement of who God is. As shown in the first scripture above, Christians are
called to love and serve one another because Christ first loved and served us.
Secondly, the answer lies within
us. I have to make a choice to observe what God would have me do. I have to
accept that I might not be right, and I need to ask Jesus to remove my
arrogance and pride and be willing to hear his testimony. I can only do that when
I recognise the truth of who Jesus really is, rather than what I may have
witnessed through my experiences of church.
We have the reassurance through
his grace that he died for this sole purpose, and that this action points to
his integrity. This integrity now dwells in my heart through the presence of his
Holy Spirit in being a lamp to my feet, pointing out the true pathway for my life amongst all of the hazards that come my way. On this truth, I can truly build my life as he is the chief cornerstone on which we can build: "Together, we are his house, built on the foundation of the apostles and the prophets. And the cornerstone is Christ Jesus himself." (Ephesians 2:20) In order to receive more of his Spirit, I need to enter into a deeper relationship with Jesus, and let him have
that part of me that resists. He gently breaks the idols I have set up in my life through his love and his grace; and replaces it through the restoration of my soul that fills me with an eternal joy.
So as I stated in the beginning of this blog,
the more that God reveals my brokenness through the work of the Holy Spirit in my
life, the more I learn to cling to the cross of Jesus. The result of this
encounter is that I can become more ‘real’. I become more real because I put
aside my foolishness and seek the reassurance of his mercy towards me. I know
that through his care, I will make the right choices that will enable me to do
right by people, and right by myself. No longer will I be a slave to my selfish
ambition, but be free to do his will, and in so doing, receive the blessings of
an eternal Father who has proven his power in the creation of the universe and who
has granted me with the gift of an eternal life.
The hard part is always in making
that first step towards what you know is right. Often we can get side tracked
by the pressure of modern life; the pursuit of wealth or fame; the security of
a home and the joy of family; the thirst for knowledge and academic achievement;
the charitable work with the poor and needy; and our support of the infirm and
the disabled. We cannot earn God’s love by trying to live well by those we see
who are in need… All of this is for nothing if we haven’t got the love of Christ
alive in our hearts.
Whatever it is that you place
your trust, how much greater would the blessing be by having the rock of truth
to build upon? Take that first step of faith; reach out and claim your inheritance by
looking towards Jesus and see what he has done. John the Baptist when he was
imprisoned and awaiting the sentence that was to remove his head, sent his
disciples to Jesus to ask him if he was the one to come. This is a bit like in
the film the Matrix, where Keanu Reeves’ character Nero, is presumed to be a
chosen one to lead their civilisation to victory. In the film, Nero goes to seek
the wisdom of the oracle, but here in this story of Jesus from Luke’s gospel, Jesus
responds to John’s disciples by asking them what they had observed: ‘The disciples of John the Baptist told John
about everything Jesus was doing. So John called for two of his disciples, and
he sent them to the Lord to ask him, "Are you the Messiah we've been
expecting, or should we keep looking for someone else?"
Now you've got to remember, John is Jesus’
cousin. When his mother Elizabeth was visited by Mary, the mother of Jesus,
John leapt in his mother’s womb at the presence of Jesus: 'At the sound of
Mary's greeting, Elizabeth's child leaped within her, and Elizabeth was filled
with the Holy Spirit.’ (Luke 1:41) Luke wrote this in his gospel because he was a
doctor and for him, it revealed who Jesus is. In his gospel, Luke goes on to
write: ‘At that very time, Jesus cured many people of their diseases,
illnesses, and evil spirits, and he restored sight to many who were blind. Then
he told John's disciples, "Go back to John and tell him what you have seen
and heard-the blind see the lame walk, the lepers are cured, the deaf hear, the
dead are raised to life, and the Good News is being preached to the poor. And
tell him, “God blesses those who do not turn away because of me.” (Luke 7:
18-23)
In recognising that Jesus is
the way, the truth and the life, we need to repent of the way that we have
previously lived, and ask for his forgiveness. We need to stop arrogantly
presuming we have learned all that there is to know; we can pilot our own
destiny through our own sense of right and wrong programmed into our
consciousness, thank you very much! We need to recognise that we do get it
wrong, and we are in need of God… and you know, he will be there in an instant,
drawing alongside you, bringing comfort, peace and forgiveness. He will put you
back on your feet, and show you how to walk in faith.
Only then will you know true
peace. Instead of being bound by our broken reality, we can fix our hearts and
minds on the promises of the King. One day there will be a new heaven and a new
earth. There will be no mourning there, no more tears and no more pain;
sickness and death will be banished, and bitterness and hatred will be
extinguished; we will receive new bodies and be restored as co-heirs into the
kingdom of God. As we pray today, ‘You’re Kingdom Come’, we invite the father
into our reality to begin the process of change in this world, for the glory of
the next… come be a part of it.
“Then I saw a new heaven and a new earth, for the old heaven and
the old earth had disappeared. And the sea was also gone. And I saw the holy city, the New Jerusalem, coming down from God
out of heaven like a bride beautifully dressed for her husband.
I heard a loud shout from the throne, saying, “Look, God’s home is
now among his people! He will live with them, and they will be his people. God
himself will be with them. He will wipe every tear from their
eyes, and there will be no more death or sorrow or crying or pain. All these
things are gone forever.”
And the one sitting on the throne said, “Look, I am making
everything new!” And then he said to me, “Write this down, for what I tell you
is trustworthy and true.” And he also said, “It is finished! I am the Alpha and
the Omega—the Beginning and the End. To all who are thirsty I will give freely
from the springs of the water of life. All who are victorious will inherit all these blessings, and I
will be their God, and they will be my children.” (Revelation 21: 1-7)